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THE
TRANSNEPTUNIANS
as a
Transpersonal Evolutionary Sequence
©1999,
2002 by L Blake Finley, M
A |
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updated Mar.2002
The following information has
been assimilated and polished over time from readings, research, and
reflections first recorded in 1981, and earlier versions of this material
were translated by Brigitte Klose and published in Germany in 1989.
As is appropriate, credit for sources is given.
The approach to dealing with outer planetary energies as a sequence of
developmental steps is not new. It has been common among humanistic and
transpersonal astrologers since the field of psychology first became
widely integrated into astrology in the 1970s, bringing an end to the
dictatorship of fatalistic, material-biased astrology over the entire field. Some of the
earliest astrologers to popularize and truly develop this paradigm were Alan Oken, Dane
Rudhyar, Alexander Ruperti, and Stephen Arroyo. The following model is a
continuation of that paradigm, seeing each planet as symbolizing a
sequential step of development as we proceed outward from the center of
our solar system and the center of our egos toward the social and the
transpersonal. This model was also inspired by Ruth Brummund's
Astrological Mandala and the planetary descriptions by Roger Jacobson as
recorded in his "Language of Uranian Astrology". As I further developed
and refined my perspective over time, Martha Lang-Wescott published
new works verifying substantial observations that were also considered and
incorporated; later, the Transneptunian meditations by Janis Page and the
writings by Brian Clark on mythology and astrological symbolism helped in
particular to further consolidate understanding of core planetary
principles. These all further objectified my perceptions of the
observations I have been making in actual chartwork with the
Transneptunians since 1978.
The following model starts with
Saturn, the first planet of personal responsibility within a social
reality outside one's own ego. It is divided into positive [+] and
negative [-] categories for the purpose of comparing the constructive
versus non-constructive potential of the planetary energies.
As we learn more about
Transneptunian factors, our understanding of the intra-Plutonian planets
is further fine-tuned and clarified; and as Ruth Brummund points out in
her introduction to the Brummund Rulebook, the various aspects of
human concepts are often related to more than one planetary energy, and
thus there is not necessarily a strict one-to-one correspondence between a
planet and an object or concept as we perceive or interpret it in terms of
human consciousness.
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THE PLANETARY DEVELOPMENTAL
SEQUENCE
.
|
SATURN
|
|
[+] |
[-] |
| Understanding of basic principle of cause and
effect; personal maturity. |
Immaturity; not understanding the relationship
between cause and effect.
|
| Self-discipline & structuring. |
Restriction; inhibition.
|
| Self-restraint, stability,
consistency. |
Rigidity; inflexibility.
|
| Dealing
effectively with convention. |
Inertia; fear of change; excessive conventionality.
|
| Mature pragmatism. |
Crass materialism; insensitivity to the
non-material.
|
.
|
URANUS
|
|
[+] |
[-] |
|
Original perception &
spontaneity.
|
Originality without consideration for others;
Abrasiveness.
|
|
Innovation & original resourcefulness.
|
Rebellious energy wasted fighting or reacting
to convention.
|
|
Updating of outmoded thinking.
|
Clashes with pre-existing structures or
establishment.
|
|
New structures and techniques.
|
Destruction of the old without proposed
replacements.
|
.
|
NEPTUNE
|
|
[+] |
[-] |
| Awareness of the metaphysical components of
reality. |
Fear or misunderstanding of metaphysical
realities.
|
| Ability to "walk in others' shoes". |
Escape from physical reality due to resignation &
weakness of ego.
|
| Empathy. Compassion and insight into
others' problems. |
Surrender. Loss of personal boundaries
and defenses. Vulnerability.
|
| Seeing beyond one's own ego. |
Denial, escape from reality, disillusionment.
|
| Realization of one's spiritual unity with other people and
things. |
Resignation to outside forces; alcohol or drug
abuse.
|
| Metaphysical, spiritual, or artistic
inspiration. |
Confusion about how socially programmed
interpretations of physical manifestation do not always match with
reality that includes the
metaphysical.
|
.
|
PLUTO
|
|
[+] |
[-] |
| Awareness of the human capacity to create, grow, regenerate,
and transform. |
Fascination with one's power to change people and things;
power plays and manipulation
|
| Development and change. |
Change enacted without consideration of
consequences or impact.
|
| Constructive building. |
Demolition without rebuilding.
|
| Self-restructuring. Also, furtherance of
others' development, transitions, or changes. |
Alterations made without adequate consideration
of impact on self or on others. Revenge from others whose
personal interests are threatened by changes.
|
| Collective resource management for the highest
good of all. |
Exploitation or abuse of shared resources for
self-gratification. Dealings with self-driven private
interests who exploit public
resources.
|
.
|
CUPIDO
|
|
[+] |
[-] |
| Implementation of harmony or community. |
Dependency on family, organization, or society.
|
| Socialization. |
Clannishness; Nepotism.
|
| Cooperation. |
Unhealthy levels of codependency.
|
| Understanding of aesthetic complementation and
wholeness. |
Weakness or imbalance due to excessive
accommodation.
|
.
|
HADES
|
|
[+] |
[-] |
| Maintenance of daily details relating to social
responsibilities. |
Neglect, degeneration, decay. Social indifference or
pathology.
|
| Social bonding at a deeper level. Issues of interdependence
and self-reliance within a communal context. |
Lack of self-reliance or self-confidence. Social alienation.
Dependency.
|
| Sacrifice for the upliftment of society. Socially-referenced
instincts. Populism. |
Crass egotism. Antipathy. Deficient social conscience or
experience. Social predation.
|
| Assistance in helping others solve problems. Remedial
processes. Interest in psychology, chemistry, or medicine. |
Abuse of others' weaknesses or
deficiencies.
|
| Connection with natural, universal laws. Applied metaphysics.
Alchemy. |
Abuse of metaphysical energies.
|
| Understanding of and experience with basic, raw
energies. |
Vulgarity. Neglect. Refusal to deal personally
with primal issues and situations.
|
| Investigation of primal causes and processes;
willingness to deal with primal problems. Understanding of history
as a causal factor. |
Resignation to primal elements or behavior;
apathy; despair; resignation to the past, retrogression, or degeneration.
|
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CLICK HERE FOR AN IN-DEPTH STUDY OF
HADES |
.
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ZEUS
|
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[+] |
[-] |
| Creativity which serves larger social objectives. |
Impersonal
aggression.
|
| Systematic organization of energies; directorship. |
Attempts to threaten or coerce personally.
|
| Disciplined action. |
Militancy.
|
| Self defense. |
Combativeness; hostility.
|
.
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KRONOS
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[+] |
[-] |
| Mastery of socially productive skills. |
Arrogance; Snobbery.
|
| Authority. Ascent. |
Presumptuousness; Unfounded assumption of
superiority. A "stuffed shirt".
|
| High standards. |
Pretentiousness; Unfounded portrayal of
competence.
|
| Ability
to distinguish quality. |
Elitism.
|
.
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APOLLON
|
|
[+] |
[-] |
| Drive for expansion. |
Extravagance.
|
| Breadth of perspective, knowledge, and/or
experience. |
Scattered energies; Excessive diffusion.
|
| Sophistication. Cosmopolitan outlook. |
Shallowness. Fragmented perspective.
|
| Fame; renown |
Unfavorable
notoriety.
|
.
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ADMETOS
|
|
[+] |
[-] |
| Clearing away of nonessentials. |
Self-absorption; isolation;
disconnection.
|
| Focus; simplification. Establishment of
foundations within social context. |
Preoccupation with trivia; bias
due to myopia.
|
| Ability to discern core issues and concepts. Depth.
Basic understanding. |
Narrowness of
perspective.
|
| Frugality; economization. |
Shortage due to prior extravagance, or in other
cases, damaging stinginess.
|
| Consolidation; stabilization. |
Drawing of premature conclusions.
|
| Depth. Profundity. |
Depression.
|
| Endurance. Persistence. Ability to recycle or
repeat when needed. Dependability. |
Stagnation. Inertia. Boredom.
Monotony.
|
.
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VULKANUS
|
|
[+] |
[-] |
| Consolidated efforts launched from a position
of stability. |
Coercion
of the group or collective.
|
| Coordination of collective resources toward a
higher goal. |
Assertion without full understanding of social
or karmic consequences; Belief in "might makes right".
|
| Administration of community resources. Power
utilized for the good of the community. |
Assumption of personal or national omnipotence;
Administrative abuse. Hegemony.
|
| Forces. Strength. Intensification. Ability to
overcome obstacles. Ability to excel. |
Overkill. Misguided power. Disequilibrium. Imbalances leading to high-impact
backlash.
|
.
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POSEIDON
|
|
[+] |
[-] |
| Insight; Wisdom; Intellect; True
understanding. |
Spiritual dogma or unsubstantiated
theory.
|
| Universality of outlook; Enlightenment (when
combined with UR or ZE). |
Ideas divorced from reality (either spiritual
or physical).
|
| Clarity of personal perception. |
Propaganda; Social & ideological
manipulation.
|
| Full consciousness; Insight. |
Mindless parroting of ideas or beliefs.
Indoctrination. Programmed
thinking.
|
SUPPLEMENTARY
COMMENTS
In an ideal situation, in direct
personal application, HA = componential analysis + ZE = organization of
details and redirection + KR = completion, perfection, mastery + AP =
duplication, distribution, information, education + AD = application of
experiences or general knowledge to specific situations; focus + VU =
coordination of transformative energies, intensification of purpose,
potency as a result of concentrated understanding and concentrated
purpose; administration of communal energies + PO = enlightenment,
spiritualization; universality of outlook; telepathic understanding.
MARS, ZEUS, and VULKANUS have
symbols and energies that are similar in nature. MARS is an inner,
personal planet, and is associated with personal energy, drive, passion,
and productivity in meeting immediate day-to-day needs; its efforts are
often more
sporadic and less disciplined than those of Zeus or Vulkanus (unless
combined by aspect or pictures with Saturn or Admetos). ZEUS, following
Cupido and Hades, is a more socially conscious planet and represents
restrained and disciplined energy that is at best asserted with
consideration for both social impact and longterm personal impact.
Its most productive effects are often the result of preparatory
training. VULKANUS, following Apollon and Admetos, is both widely experienced
and socially aware, and at
the same time profound and reflective, so that is exerted with great
caution and deliberation; it is somewhat like a higher permutation of Pluto, in
that it can manifest as transformative energy or management of others'
affairs and assets to coordinate and direct communal energies toward one
goal, or to manage them within a set of guidelines or laws. Vulkanus is
the planet of administration and politics, and is prominent in the charts
of police, politicians, and organizational coordinators and
administrators; it is also prominent in the chart of those who struggle
with or abuse laws, and have not reaped appropriate understanding of
cause-and-effect from their experiences and opportunities for reflection.
SATURN compared to HADES and
ADMETOS: All three of these have to do with history (the past), but from
different perspectives. Saturn has to do with past achievements in this
lifetime and
personal contributions and personal cause and effect, mostly on the
material plane. Hades has to do with cause and effect in a social context;
and Admetos has to do with root causes and origins, and foundations.
Saturn assesses situations from a pragmatic standpoint, often with a
strong material bias. Hades probes and investigates to identify specific
problem areas and to understand their causes. Admetos penetrates to the roots of phenomena to see what
they are at the core. Hades and Admetos may yield information on
causal factors from earlier lifetimes.
NEPTUNE compared to HADES:
Whereas Neptune may manifest as deceit through evasion or pretense, Hades'
deceit is a more deliberate product of conscious calculation and
manipulation. Both are secretive. Neptune has not yet gone through the
Cupido step of social integration, while Hades has. Neptune deceives by
way of naive evasion; Hades deceives by way of deliberate subversion.
Neptune's service is more out of compassion and ability to empathize
personally. Hades' service is out of a sense of a deeper understanding of the
social realities of long-range cause and effect.
PLUTO compared to HADES: Pluto
transforms by spurring or growth and regeneration; Hades heals by altering
details or malfunctions. Pluto builds, or else willfully destroys either
in order to rebuild, or out of subconscious compulsion; Hades corrects
imperfections, or else neglects or undermines out of primal jealousy (survival
instinct), or pure apathy. Hades has
already progressed past the processes of Pluto (personal transformative
capacity)
and Cupido (socialization) so that its behavior is based more on social awareness than is that of
Pluto. (Refer to tables above.) Pluto is not necessarily aware of its
social implications, while Hades probably is. Pluto may be inadvertently
exploitive due to a lack of awareness of the full social repercussions of
its actions, but Hades more likely knows what the consequences are and
either acts constructively with a social consciousness, or neglects the
laws of social cause and effect, and exploits knowingly or with simple
indifference. Hades is concerned with the basic functions and necessities
of life, and social survival. In a crass and compassionless society,
it manifests in a seemingly primitive manner, as the repressed shadow of
crass materialism. In more evolved settings, it is the perceptive
and compassionate individual with a social conscience and a drive to serve
others for the improvement of society. It has high manifestations
and low manifestations that are as remarkably different as those of Pluto.
Why? Because so many of our social and cultural paradigms do not
provide us clear understanding of what these energies are and how to use
them; and thus who consciously seek understanding of the energies are able
to make the higher potentials manifest, while those who do not are left in
the dark to struggle with the energies semi-consciously or unconsciously.
The most
effective way to explore Uranian techniques is through use of the Special
Uranian program by Aureas Software of Paris. (Click
here for further information.)
* FOR MATERIAL DEALING SPECIFICALLY WITH HADES, CLICK
HERE
<
FOR ASTRONOMICAL DATA ON THE TRANSNEPTUNIANS, CLICK
HERE
<
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