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Planetary and
Reference Points in Midpoint Astrology
with
a special focus on the significance of the Lunar Nodes
© 2002, 2016 by L Blake Finley, M.A.
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Updated 2016.Feb.05
INTRODUCTION
The
meanings of the personal and referential points have been
clarified through work with Uranian Astrology, much
because of the innate precision of Uranian techniques.
In this article, we will elaborate on just what they
mean, for their definitions have often been obscured in
traditional astrology. This is probably due to the
fact that when learning traditional astrology, there is a tendency to perpetuate and cling to old truisms that have
been translated from language to language over the
centuries, or are buried in cultural and social
archetypes and collective mindsets of history that are far removed from
today's realities.
Thus,
we need to take a fresh look at the personal and referential points, for they are the main points in an astrological
chart, around which the planets revolve, either literally or symbolically, and they therefore provide us with significant points of reference in our interactions with the energies
of the cosmos. We look to Uranian Astrology for
answers, as its founder, Alfred Witte, and his most
likeminded students, including Ludwig Rudolph, and Ruth
Brummund, exercised healthy skepticism combined with
inventiveness in their astrology, and only perpetuated
what they witnessed during actual chart work. This differs from the many
astrological authors who tend more to parrot observations and knowlege
handed down historically, without comparing the written claims with
actual observation. The great experimenter
Witte, who approached astrology as a science, was among the first to attempt to popularize use of
the 0° Aries (Cardinal) Point in recent times; and he
also worked regularly with the Lunar Nodes while many
western astrologers ignored them or interpreted them to reflect solely
esoteric or karmic processes and functions. This was resolved by further
observations that led to more insighful interpretations of the nodes,
over the years, by Witte, Reinhold Ebertin, Sakoian and Acker, Alan
Oken, and Robert Hand.
Personal
study of the writings of the above-mentioned authors, and verification through
over 40 years of practical
work with natal charts of clients, friends, and family,
along with event and horary charts, brings me to
summarize the meaning of the referential points in the
following manner. In addition, a special fascination with the inner
meaning of the Lunar Nodes has led me through a number of books and
continual reappraisal of how the Lunar Nodes manifest in the lives of
the people whose charts I have studied. It was Alfred Witte's
comments on the astronomical nature of the Lunar Nodes that led me to find the various
interpretations of them fall into place and perspective, to see the
unifying thread underlying what manifest as superficially differing
interpretations.
Aries Point: This is also often
referred to as the Cardinal Point or the Vernal Point.
In reality, in traditional 360° dial work, Witte
referred to 0° Cancer; but as the 4th-harmonic 90° dial was
popularized, where 0° Cancer = 0° Aries, the term
"Aries Point" has been used.
Its
meaning: As the starting reference point for the
Tropical Zodiac, it symbolizes one of our root connections with
the universe. No matter where or what time we were
born, its value in the chart remains the same, relative to the Tropical
Zodiac. It
has often been interpreted as "out in the world",
"out among the public", "among the general
public", and one that I also find most appropriate is "public settings".
It has also been described as "the geographic locality on the
Earth", the meaning of which probably needs further clarification. The
fact that the point is relatively fixed and unchanging in any given
chart indicates its
objective and impersonal nature. Midpoints
and clusters linked to it describe how we relate, in an
impersonal manner, to the world around us, in a public or objective sense. One might say it's our "window to
the universe", and it might seem that such a point
would be so impersonal as to be insignificant -- but it
is not. You will find it, whether in the natal
chart, directed positions, horaries, or in fact in any
type of chart, to indicate situations where we have
broad, open public contact at some level, and is an
indicator of how the world as a whole perceives us, as it
describes the energies through which we experience and
interact out in open public settings (whether people -- correlating with
the Moon -- are immediately present or not).
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Midheaven: This is a point
above us, overhead, and correlates symbolically with what we reach
upward for.
If you were to ask a person what their special talents
are, they would likely describe talents that correlate
with the astrological configurations involving their MC, for it is
what each of us idealizes our selves to be. Thus it is often
a key component describing our vocation, as an extension of what we
strive to be as individuals as we "reach for the
stars", and with few exceptions, we manifest these
talents in a way that others usually recognize us for them. |
Ascendant: While the Cardinal (Aries)
Point is likened to "our window to the universe",
the Ascendant is a more personalized point, geared to our
birthplace and based on the minute we were born, and is
more like "the lens we view the world through" or "our
personal window to the world", and indicates
how we interact more subjectively with our immediate environment, with
people as well as other organisms and inanimate objects. Thus,
it is often described as correlating with the persona, or surface
manifestations of the personality (other astrological factors describing
various factors of the inner nature) and the types of environmental
situations we gravitate towards.
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Sun: A variety of
interpretations of the Sun's core meaning have been
proposed. Some say it's the ego, others say
it's the self. In Uranian Astrology, the Sun
could be thought of as one of several aspects of the self (which is also largely represented by the MC).
The Sun proves to be the physical body and the vital
energies that we function with on the physical plane, and
its configurations say much about our personal, vital
purpose, which we may identify with our egos. And it also is an
indicator of the types of physically manifest situations we tend to gravitate
toward.
Think of the Sun as being the bright star at the center
of our solar system, which guides us as it lights our
days; and it sends us vitalizing rays of energy that lend
us the vitality to live life to its potential. As
individuals, we are in fact, at a deeper level, stewards
and vehicles of this energy, not its origin. Problems arise when
we forget this. Hamburg School astrologers have verified
that the Sun relates to the father and male archetypes in
one's life... for each of us, it is in some ways our father's
genetic heritage as integrated into (or projected by) our
personalities. |
Moon: Here is the big reflector
of the Sun's rays which light our paths in the night,
and hovers around us as we sleep, feeding us and the
plants and animals in our environment with transmitted
vital Sun rays. The Moon generates no light of its
own, like our giant Sun does; but it does relay the vital
energies to us, while tempering them with its own
relatively fluctuating qualities. In the traditions
of recent centuries, the Sun correlates with male
energies and the Moon with female. However, we see
that both energies can manifest equally in any individual.
The solar component of personality is vital and
generative, while the lunar component is receptive,
adaptive, and nurturing. A balanced and well-adjusted personality
might well include elements of both. Hamburg
School astrologers have verified that the Moon relates to the mother and
female archetypes in one's life... for each of us, it is in some ways
our mother's genetic heritage as integrated into (or projected by) our
personalities.
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Lunar Node: Here is perhaps one
of the most misunderstood non-planetary points (along with the Aries Point).
It has stayed with western astrologers largely through
its important role in Hindu Astrology, and
interpretations of it are often colored with the language
and perspective of ancient Hindu traditions.
Here, however, my intent is to describe the Lunar Nodes
as they manifest in today's world and more universal paradigms. Let's look to what the Lunar Nodes
actually are, and that will help us clarify what they
actually mean for us when we look at a chart in the here and now. The
Hamburg School and Cosmobiological traditions have been to correlate them
with bonds, relationships, or connections. A problem here is that these terms overlap with matters also
signified by the Ascendant and Venus, and Cupido, as well.
So we might seek to clarify the Lunar Nodes' meaning to
distinguish them from those other chart factors which
yield similar, but not identical, information. The Node of any planet
is where it crosses the path of the Sun around the Earth.
In this case, since were are referring to the Nodes of the Moon, we are dealing with something that combines the
energies of the Aries Point, the Sun, and the Moon all
together. Why is the Aries Point considered here?
Because it is the starting point in a reference paradigm,
i.e. a "circle" called the Ecliptic, which is
in effect the apparent path of the Sun as it appears to circle around our
planet Earth, from a geocentric perspective.
My
first exposure to convincing interpretations of the Lunar
Nodes was through the writings of Frances Sakoian and
Louis Acker. They presented the Lunar Nodes as our
personal manner of relating to public trends and the
Zeitgeist, or "Spirit of the Times".
Well-configured Nodes, i.e. those that allowed for fluid
and readily constructive expression in the chart, often
indicated popularity and an ability to easily capitalize
on public trends and "go with the flow", while
Nodes with stressful configurations indicated personal
problems in relating fluidly with the general public...
"swimming against the current" or "being
out of sync". I found such
interpretations to be accurate in most every case, and to be rather
significant for many people.
However, when I came upon Hamburg School and Uranian
literature, the emphasis in Node interpretations was more
on the personal side, and I initially thought to myself,
'how could this be?"
Further
study, in an attempt to answer this question, led me to
realize that as an extension of the Moon (relying on the
Moon as their main point of reference), the Lunar Nodes
have both a personal and a public side, just as the Moon
does. For, just as the Moon indicates the public
itself... the people of the public (compared to the inanimate and
fixed location where one finds oneself when "out among the public",
in the open, symbolized by the Aries/Cardinal
Point) ... the Lunar Node describes the interaction
between the Moon (the people of the public and our emotional response to
them.), the Sun (our
vital energies), and Aries Point (the general setting,
and our place in the world/universe).
Considering these three factors together, they
semantically dovetail quite nicely to verify what Sakoian
and Acker asserted.
The Moon also signifies our personal connection to the
public, in a personal and subjective sense, i.e. how we
perceive and receive our environment... how we sense,
feel, and respond to what we experience. The Moon
indicates much about our emotional nature and how we
function as respondents to the energies of both the
inanimate environs and other people in our proximity, in
a very personal way. Combine this with the Sun,
which signifies the vital energies of all beings as
relayers of the Sun's energies, and we see how each one
of us, as members of the public, functions like a little
Moon. And how does this fit with
relationships, bonds, and connections? Think
of the interaction between the Sun and the Moon.... one
emits light with vibrant energy, while the other
receives, reflects, and rechannels this energy to nurture
our Earth and to nurture each other. A main theme
here is "complementation" and the give-and-take
of energies in interactions. We begin to have
a sense of how the Lunar Nodes function in personal
relationships.... there is a vitality and also personal
sensitivity not indicated with the Ascendant. Here,
the various factors involved synthesize well to correlate
with the definition Hamburg School astrologers have often
ascribed to the Lunar Nodes. We might experience the Lunar Nodes
externally through complementary relationships with others (where one
individual is more assertive, the other more receptive) or through an
internal balance where individuals project themselves with a balance of
assertiveness and receptivity (thus promoting ease of social relating
and popular acceptance).
Here is how Alfred
Witte described the Lunar Nodes in 1924, where he commented on how the
(approximately) 19-year orbital ("metonic") cycle of the Lunar Nodes correlates symbolically as
the square root of the 361-day orbital cycle of the Sun in a
remarkable mathematical relationship that seems more than just
coincidental: "The Lunar Nodes are significant in that the
nodes are the intersecting point of the Moon's orbit (symbolic of the wife) with the Earth's orbit (symbolic of the husband) and therefore
correlate with the masculine-feminine blending. In
addition, the unification of the etheric (Moon) with coarser material
substances (Sun) are influenced by the Lunar Nodes." (Witte, p
193)
This insight indeed
correlates with the Lunar Nodes as an indicator of both intimate
partnerships (where Solar and Lunar energies are blended), as well as the integration and coordination
within the individual of vital energies, self-awareness, and
confidence (Sun) with receptiveness to needs of others (Moon) required to truly
and effectively relate in broader social contexts, confirming the
insights of Sakoian and Acker, and validating some of the more
traditional and esoteric assumptions about the nature of the Lunar
Nodes. The Lunar Nodes might then well be interpreted as
"complementary relationships" or "complementation in
interaction".
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I
would like to thank Ruth Brummund, in particular, for her
insights into the reference points, which help me reflect
on previously crystallized assumptions, clarify and transform my
understanding, and write this article for your perusal.
-- San Francisco, 2002.Mar.24
If you have not
already done so, you may want to read Ruth Brummund's set
of articles on the Ascendant and how it functions in the
astrological chart, by clicking here.
The
most effective way to explore Uranian techniques is through use of the
'Special Uranian' program by Aureas Software of Paris.
(Click
here for further information.)
BIBLIOGRAPHY
Brummund,
R.
1994. Uranische Techniken Hamburger Astrologen: Hamburg: Ruth
Brummund Eigenverlag.
Ebertin,
R. 1979. Kombination der Gestirneinflusse: Freiburg: Ebertin
Verlag.
Hand, R.
1981. Horoscope Symbols: Rockport MA USA: Para Research.
Sakoian,
F. & Acker, L. 1973. The Astrologer's Handbook: New York NY
USA: Harper & Row.
Sakoian,
F. & Acker, L. 1977. Predictive Astrology: New York
NY USA: Harper & Row.
Witte, A.
1975. Der Mensch--eine Empfangsstation kosmischer
Suggestionen ("Man: A Receiving Station of Cosmic
Influences"; an anthology of articles written by Witte and
associates in the 1920s and 1930s): Hamburg: Ludwig
Rudolph/Witte-Verlag.
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